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UPDATE (BURMA) Professor Salai Tun Than Released

May 6, 2003

 

UPDATE ON URGENT APPEAL UPDATE ON URGENT APPEAL UPDATE ON URGENT APPEAL

ASIAN HUMAN RIGHTS COMMISSION - URGENT APPEALS PROGRAM

Update on Statement: 28 April 2003

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UP-17-2003 (24-04-2003: Free Professor Dr. Salai Tun Than)

Update: 07 May 2003

UPDATE (BURMA) Professor Salai Tun Than Released

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Dear Friends

Great news! Professor Salai Tun Than has been released!

The Irrawaddy Online (05 May 2003) reported that, on Sunday, 4 May 2003, eighteen political prisoners, including Dr Tun Than, were released. Full story: http://www.irrawaddy.org/news/index.html?#dr, and part below:

Dr Salai Tun Than arrived home yesterday (04 May 2003) from Insein Prison after serving 18 months of a seven year sentence. Almost all the released prisoners were told that they were prohibited from engaging in any future political activities. As a condition of their release, they are held accountable under Section 401 of the Criminal Procedure Code, which states they will be reincarcerated for the remainder of their sentences if they found to be involved in politics. The release of the 18 political prisoners comes two days before the one-year anniversary of opposition leader Aung San Su Kyi's release from house arrest.

"Health and humanitarian concerns" governed the choice of who to set free, according to a statement released by the regime. "The releases are the latest in a series of efforts by the government to move Myanmar [Burma] closer to multiparty democracy and national reconciliation," the statement continued.

Dr Salai Tun Than told The Irrawaddy yesterday (04 May 2003), "I staged a hunger strike for two days. I stopped it because the prison authorities gave into some of my demands. They promised not to investigate political prisoners who were interviewed by international organizations in prisons. They also gave me a Bible."

In addition, the authorities offered to be a conduit between Dr Tun Than and top government officials. "I think that my protest at City Hall would not be necessary any more, because the authorities told me that if I have something to talk to the government about, they will send it to Sr-Gen Than Shwe," said the professor. "But at the moment I don’t have anything to say."

As for future plans, he added, "I am not interested in politics. I want to continue my work on the rural development project." Regarding Burma’s political future, he commented, "I would like to see an elected government—whether military or civil—but it must be elected."

Three political prisoners were also released last week after serving 14 years. (from The Irrawaddy, 05 May 2003, by Kyaw Zwa Moe)

The Associated Press, 05 May 2003, reported that Dr Salai Tun Than, who is an alumnus of the University of Wisconsin-Madison and the University of Georgia, had also thanked students at those schools for demonstrating for his release from Insein Prison.

Dr Tun Than said that he was aware of appeals for his freedom, such as those made by the students from his old schools, U.S. lawmakers (including Wisconsin Sen. Russell Feingold and Georgia Rep. Max Burns), and human rights groups. "I'm thankful to them," he said.

Last week, U.S. Secretary of State Colin Powell described Myanmar's military government as a "despotic regime." As many as 1,400 other political prisoners are believed to still be detained. (from The Associated Press Worldstream, 05 May 2003, Daniel Lovering).

 

REFERENCES:

The Irrawaddy, 05 May 2003, Kyaw Zwa Moe.

Associated Press Worldstream, 05 May 2003, Daniel Lovering.

ASIAN HUMAN RIGHTS COMMISSION http://www.ahrchk.net/tunthan/mainfile.php/general/5/

Free Political Prisoner Campaign Committee (Burma): http://www.fppcc.org/

Assistance Association for Political Prisoners (Burma): http://www.aappb.org/

IRRAWADDY: http://www.irrawaddy.org

Document Type :
Urgent Appeal Update
Document ID :
UP-17-2003
Countries :
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Extended Introduction: Urgent Appeals, theory and practice

A need for dialogue

Many people across Asia are frustrated by the widespread lack of respect for human rights in their countries.  Some may be unhappy about the limitations on the freedom of expression or restrictions on privacy, while some are affected by police brutality and military killings.  Many others are frustrated with the absence of rights on labour issues, the environment, gender and the like. 

Yet the expression of this frustration tends to stay firmly in the private sphere.  People complain among friends and family and within their social circles, but often on a low profile basis. This kind of public discourse is not usually an effective measure of the situation in a country because it is so hard to monitor. 

Though the media may cover the issues in a broad manner they rarely broadcast the private fears and anxieties of the average person.  And along with censorship – a common blight in Asia – there is also often a conscious attempt in the media to reflect a positive or at least sober mood at home, where expressions of domestic malcontent are discouraged as unfashionably unpatriotic. Talking about issues like torture is rarely encouraged in the public realm.

There may also be unwritten, possibly unconscious social taboos that stop the public reflection of private grievances.  Where authoritarian control is tight, sophisticated strategies are put into play by equally sophisticated media practices to keep complaints out of the public space, sometimes very subtly.  In other places an inner consensus is influenced by the privileged section of a society, which can control social expression of those less fortunate.  Moral and ethical qualms can also be an obstacle.

In this way, causes for complaint go unaddressed, un-discussed and unresolved and oppression in its many forms, self perpetuates.  For any action to arise out of private frustration, people need ways to get these issues into the public sphere.

Changing society

In the past bridging this gap was a formidable task; it relied on channels of public expression that required money and were therefore controlled by investors.  Printing presses were expensive, which blocked the gate to expression to anyone without money.  Except in times of revolution the media in Asia has tended to serve the well-off and sideline or misrepresent the poor.

Still, thanks to the IT revolution it is now possible to communicate with large audiences at little cost.  In this situation there is a real avenue for taking issues from private to public, regardless of the class or caste of the individual.

Practical action

The AHRC Urgent Appeals system was created to give a voice to those affected by human rights violations, and by doing so, to create a network of support and open avenues for action.  If X’s freedom of expression is denied, if Y is tortured by someone in power or if Z finds his or her labour rights abused, the incident can be swiftly and effectively broadcast and dealt with. The resulting solidarity can lead to action, resolution and change. And as more people understand their rights and follow suit, as the human rights consciousness grows, change happens faster. The Internet has become one of the human rights community’s most powerful tools.   

At the core of the Urgent Appeals Program is the recording of human rights violations at a grass roots level with objectivity, sympathy and competence. Our information is firstly gathered on the ground, close to the victim of the violation, and is then broadcast by a team of advocates, who can apply decades of experience in the field and a working knowledge of the international human rights arena. The flow of information – due to domestic restrictions – often goes from the source and out to the international community via our program, which then builds a pressure for action that steadily makes its way back to the source through his or her own government.   However these cases in bulk create a narrative – and this is most important aspect of our program. As noted by Sri Lankan human rights lawyer and director of the Asian Human Rights Commission, Basil Fernando:

"The urgent appeal introduces narrative as the driving force for social change. This idea was well expressed in the film Amistad, regarding the issue of slavery. The old man in the film, former president and lawyer, states that to resolve this historical problem it is very essential to know the narrative of the people. It was on this basis that a court case is conducted later. The AHRC establishes the narrative of human rights violations through the urgent appeals. If the narrative is right, the organisation will be doing all right."

Patterns start to emerge as violations are documented across the continent, allowing us to take a more authoritative, systemic response, and to pinpoint the systems within each country that are breaking down. This way we are able to discover and explain why and how violations take place, and how they can most effectively be addressed. On this path, larger audiences have opened up to us and become involved: international NGOs and think tanks, national human rights commissions and United Nations bodies.  The program and its coordinators have become a well-used tool for the international media and for human rights education programs. All this helps pave the way for radical reforms to improve, protect and to promote human rights in the region.